THE BLESSED FELLOWSHIP
Hardeman Nichols
Fellowship results from following the
teaching of Christ. Accompanying one’s
submission to his precepts are an abundance of blessings. The apostle John said, “If we walk in the
light, as he is in the light, we have fellowship one with another, and the
blood of Jesus his Son cleanseth us from all sin”(I John 1:7). Look at any passage of scripture which
exhorts the Christian to holy living and you will discover some of these
blessings.
The churches of the provinces of Galatia were
encouraged to follow the teachings of Christ as it is revealed by the Spirit in
the Scriptures. In other words, these
saints were admonished to have fellowship with the Lord through obedience to
his will. Paul urged them to produce
the fruit of the Spirit: love, joy, peace, long-suffering, kindness, goodness,
faithfulness, meekness and self control (Galatians 5:22).
The fellowship from such submission to Christ
produces a new life which blesses both the individual and the church. Fellowship is the root; the blessings which
proceed from this walk with Christ compose the “fruit of the Spirit.” All the components and qualities named in
verse 22 are essential to the production of the “fruit” (not fruits) of
the Spirit. This led Paul to say, “If
we live by the Spirit, by the Spirit let us also walk” (verse 25). Such
spiritually fruitful lives will never destroy the peace and tranquility which
is to reside in the Lord’s church. On
the other hand, fellowship is always interrupted by those who do not bear the
proper fruit. Paul urged in the next
verse:”Let us not become vainglorious, provoking one another, envying one
another.”
It is unfortunate if one stops reading at the
end of the fifth chapter; because what follows next is a continuing discussion
of other blessings of fellowship. He
writes in chapter six: “Bear ye one another’s burdens, and so fulfill the law
of Christ” (verse 2). The idea of
fellowship, or partnership,is found in the phrase, “one another.” This letter was penned in the Greek language
initially and the apostle Paul positioned the words “one another” in this
sentence at a place which gave special emphasis to them. Every child of God has
a reciprocal responsibility of giving and receiving. We are to be partners and there is to be a joint participation in
bearing with one another the burdens of life.
As disciples, we must not consume all our
time and interest upon self. Each of us
is so situated in life that no one is alone.
Our sympathies cause us to share with one another. Only then are we
fulfilling the law of Christ.
What are some of these burdens which we can
help others to bear? Look at three
kinds:
Some have financial burdens. Jesus said, “Ye have the poor always with
you, and whensoever ye will ye can do them good” (Mark 14:7). Many are poor through no fault of their
own. Disasters, loss of health, job
failure, and war are just a few of the things that can happen to good hard
working people. All need our sympathy
and active help. We have been warned by
Proverbs 21:13, “Whoso stoppeth his ears at the cry of the poor, he also shall
cry, but shall not be heard.” Solomon also taught, “He that hath pity upon the
poor lendeth unto Jehovah” (Prov.19:17). Have you ever made a loan to God?
Others have burdens of afflictions. These can result from sorrows of loss in
death and sustained illness. We can
give them moral strength and courage by our presence and help when we bear
their burdens with them.
There are also spiritual burdens where we can
help. This is the kind of burden in the immediate context. The law of Christ particularly leads us to
seek one who errs from the faith and, if possible, restore him or her to the
fellowship. This chapter had begun by
describing such a situation. “Brethren, even if a man be overtaken in any
trespass, ye who are spiritual, restore such a one in the spirit of gentleness;
looking to thyself, lest thou also be tempted.” In seeking and saving that
which was lost, we are like our Lord who said in Luke 19:10 that was his
mission.
It is often easier to rejoice with those who
rejoice than it is to weep with those who weep. Partnership will not allow us
to choose the happy times while avoiding the sad occasions. We must bear with others; that is, we must
enter into the lives and feelings of others, even in times of their agony over
their sins. When they feel the bitter
shame of their disappointment and they weep over their sins, we must be there
for them and help them. That is true
partnership.
We cannot stand over to one side and seek to
justify our indifference by saying, “They are getting what they deserve. It is good enough for them,” or, “He knew
better; so let him reap the consequences. It is his own fault.”
Christians must not display the unconcern of
the priest and Levite in Luke 10 and “pass by on the other side.” Having a superior Pharisaic attitude will
not fulfill the law of Christ. We are
to have sympathetic hearts, and help the weak bear their burdens, their sorrows,
and griefs. We will encourage the
fallen in the proper spirit and help them to work through the toll that sin has
taken, so that they can be restored to right living.
James 2:8 calls the law of Christ the “royal
law.” It is to “Love thy neighbor as
thyself.” If we love as Jesus loved, we will certainly bear the burdens of our
brothers and sisters in Christ. What kind of partner are you?